![]() An early derivation of this can be seen in Shimmusha Rabbah, where Enoch is clothed in light and is the guardian of the souls ascending to heaven. 'keeper of the watch') or the verb memater ( ממטר, 'to guard' or 'to protect'). Hugo Odeberg, Adolf Jellinek and Marcus Jastrow suggest the name may have originated from either mattara ( מטרא, lit. : 92–97 Some scholars, such as Philip Alexander, believe that if the name Metatron originated in Hekhalot-Merkabah texts (such as 3 Enoch), then it may have been a magic word like Adiriron and Dapdapiron. Numerous etymologies have been proposed to account for the name Metatron, but there is no consensus, and its precise origin is unknown. ![]() In Jewish apocrypha and early Kabbalah, 'Metatron' is the name that Enoch received after his transformation into an angel. ![]() In Islamic tradition, he is also known as Mīṭaṭrūn ( Arabic: ميططرون), the angel of the veil. The name Metatron is not mentioned in the Torah or the Bible and how the name originated is a matter of debate. In the Jewish kabbalistic tradition, he is sometimes portrayed as serving as the celestial scribe. The figure forms one of the traces for the presence of dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine. Metatron ( Biblical Hebrew: מֶטָטְרוֹן, romanized: Meṭāṭrōn), or Mattatron ( מַטַּטְרוֹן, Maṭṭaṭrōn), is an angel in Judaism, Christianity, and Islam mentioned three times in the Talmud, in a few brief passages in the Aggadah, and in mystical Kabbalistic texts within Rabbinic literature. ![]() Islamic portrayal of the angel Metatron ( Arabic: ميططرون) depicted in the Daqa'iq al-Haqa'iq ( دقائق الحقایق, 'Degrees of Truths') by Nasir ad-Din Rammal in the 14th century CE. For other uses, see Metatron (disambiguation). ![]()
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